A note on the author

The author of these pages holds a Bachelor of Arts degree, having studied the History of Religions and ancient world views including the use of astrology in the Jewish Qumran community.

According to some discerning scholars, these people were held to be the cream of a widespread movement known to us as the Sons of Light, or, as they later came to be called, the Jewish Christians of the first century. In the wake of the Jewish war against Rome, the historical remembrance of this connection was all but obliterated.

In the summer of 1979 I first met with the Chinese oracle I Ching in a way that in hindsight seems almost fated. While visiting a bookstore I overheard a customer ask a shop assistant whether they kept some certain I Ching in store.

Although never having heard of anything like an "I Ching" a chill went through my body and I could not but approach the stranger, a short, sharp-eyed Peruvian (as I found out), to learn something about the title that had made me freeze on the spot!

The Peruvian didn't waste words. "It is a good book," he just said, smiling. I picked a paperback copy of the John Blofield translation to read at some later time. As the stranger seemed to know a lot about the topic I was on the lookout for, we agreed to meet for lunch the next day and exchanged work phone numbers.

The numbers almost looked identical! They pointed, as it were, to the same street and office building, but belonged to different employers. We actually sat in rooms less than 50 meters apart with only a glass door separating us! This was in "the Garrison," at that time said to be Europe's longest office building complex.

The friendly and composed man from South America who worked in Sweden as a statistician became my mentor in meta-physical matters during that summer of 1979 when I was only 19. The I Ching in its various incarnations has remained with me ever since.

I am also a self-taught data programmer, having worked for some years with databases and programming for the Internet. Before getting into this line of work, I had been wishing for some means to minimize the time consuming process of manually calculating a Yin Yang Horoscope. I finally got around to make a computer routine for this.

To let you know you are in fairly responsible company, here's my personal birth horoscope - in so far one trusts such data of course! I wrestled with the symbol for many years while trying to figure out what this astrology was trying to say.

A birth on Oct 22, 1959 19:00 CET 59n0/16e12 gives the sign Shih, perhaps best interpreted as "Leader of the hosts" or "The General." The word itself refers to the organized "working" or fighting force (the mass of soldiers) but according to the I Ching translator Rudolf Ritsema also to the General in person.
 

The meaning is that there is ideally a complete accord between the mass and their "head" - the Army as ONE forceful and victorious "mind-body." It so happens that Carl-Gustav Jung, the psychologist, was born under this sign too (partly, since dual birth signs are very common). One may in the symbol of flowing water underneath the earth see his idea of the collective unconscious as well as its central guiding principle holding everything together: the Self.

It is extremely unlikely that Jung knew of this system, which was not in his life-time translated into any western language. But I am sure he would have been delighted to see in the General a representation for the central, organizing archetype of the Self of his theory, when connected to the idea of streaming underground water. That is, a "way" or directive proceeding from the unconscious - a level of awareness beneath the restricted daytime ego which many of us have become due to constricted cultural views.

As the philosophers of India said: "Mind is the slayer," and by that meaning the ego based discriminatory intellect, that part of us capable of dissecting any situation but totally lacking the capacity for understanding greater wholes. This Chinese method is all about grasping those "big pictures."

Shih is also one of the symbols having only one Yang line in the midst of Yins, a feature in itself of symbolic value in this form of Chinese astrology. Both this case and that of a single Yin among five Yangs would indicate a high degree of individuality and also, to differing extents, a tendency towards leadership, taking control, or building up an organization.

The sign Shih seems to occur regularly with politicians, giving a hint of its planning and schematizing nature. But it is also applicable to every set of tasks that involve having a group of people depending on one. And it just so happened that I, after school, came to spend a good many years in the business of taking care of society's aged, before turning to academic life.

In fact, during this time I found no less than three young women born to the root line of Shih among a small group of employees, clearly indicating the group nature of the effort and the use of an army to secure the well being and security of those on behalf of whose the fighting force had been gathered. This is not war for war's sake, but war for defending the good values of a society.

A hexagram, then, may be viewed on many levels! It only presents the bare bones, something akin to a Platonic idea or form, upon which life draws and receives its shape.

Other examples of the Shih principle

In certain, less well-to-do parts of the world, memory has been kept alive of the murdered (1996) Swedish Prime Minister Olof Palme because of his efforts towards increased equality in the global distribution of wealth.

Palme was shot dead in the street because of his refusal on one fateful occasion to bring his bodyguards along. He very much wanted to walk the streets as a commoner, which is typical of this hexagram, elevating as it does the masses to the uppermost portion of the symbol.

Possibly his premature death was reflected by the ruling third line, counting from the bottom: "The army perhaps has a wagon full of dead bodies. Grief and sorrow!"

If so, that line puts him to task for carelessness in conducting his military expeditions and serves as a reminder for anyone born to the same line to keep his (or her) wits about him at all time, not taking an apparent peaceful situation for granted. All is permitted and might occur in love and war.

But then again, his birth was another case of those complicated situations where two hexagrams are about equally strong, the one modifying the other. His other symbol certainly was not without its share of warnings either. Ming Yi - The Darkening of the Light!

This is a serious situation where one will escape wounding only by "hiding the light under a bushel." Prime Minister Palme met with a uncommon amount of hostility and hate emanating from right wing extremists in his native country during the last few years preceding the murder.

Some considered him arrogant, which of course may be hinted at in hexagram Ming Yi if read as a piece of advice: "one is to play down one's uncommon intelligence - darken one's light voluntarily - not to create too much opposition from those of lesser abilities." When in Rome, do what the Romans do.

The symbolism did of course set in long before his fortunes changed for the worse, having been born to one of the most powerful upper class families only to turn to politics, taking sides with the less fortunate. On a national level he became a social democrat, a representative of the working classes.

Now, the theme of the General implies one person picked out from among the masses and appointed leadership, so obviously this "apostasy" may itself be considered a "hiding one's light" or appearing as a "solar eclipse." Palme voluntarily "darkened" his heritage. This resolve to turn against the self-satisfied elite and the consternation this caused is perfectly described by the bottom line of Ming Yi, his other ruling line, which talks about "harsh criticism" coming from his Master.

Another time this archetype of conflict between entities of differing stations may have manifested in a pure way was when Palme's sharp criticism of USA's foreign policies and war in Vietnam caused the Americans to withdraw their representation in Sweden and for a time close their embassy.

That debacle, too, was perfectly illustrated by Ming Yi - only this time Palme's hexagram was projected on the warring Americans as being the "light-darkened," those suffering an eclipse in their understanding.

To this day, Palme was the most intelligent politician to have come out of our country. I do not think the combination of hexagram Shih's water and earth can fully explain the former Prime Minister's vitality of mind. However, the presence of fire in his complementary theme Ming Yi is rather telling. This system very rarely assigns the fire component to a birth sign, perhaps indicating its special connotations.  

Some other famous "Generals" in no particular order: composer Eric Satie, musicians Pete Townsend and Carlos Santana (the latter yet another "pure" General), actors Lana Turner, Marilyn Monroe and Johnny Depp. Depp is a low-key  type of hero as indicated by his controlling fourth line which tells of an "army inclining to retreat." Playing it safe...

And finding iconic US General George Patton born under the sign of the General is one of those happy moments that really makes you want to believe this system is on to something...

Perhaps most interesting is film director Robert Altman whose specialty is seen in films like Shortcuts and Nashville where a great many separate threads are slowly revealed to be related to each other. Compare that to the General firmly keeping all the various aspects of the battlefield in his mental grasp. Naturally the ability for organization appears with many other birth symbols as well but Shih seems hell-bent on the matter of an organized flowing whole per se.

Still, a birth in the "time" of Shih spells out defeats as well as victories and, perhaps, the tendency to view every situation in terms of warfare; as a case either to be won or else to face annihilation.

Discerning the finer nuances must wait until the war is finished, and that is the task of the top line, which in turn may explain the site author's long-lasting interest in various astrological methods for establishing what motivational forces are in effect.

I believe knowing about the pros and cons of one's birth sign(s) to be potentially helpful. In fact, the good thing about any type of astrology is that it provides food for thought, and regardless whether you accept or reject its truth claims, it will set your mind in motion.

Now, I hope you find this eastern astrology an interesting one.

Siwert Aldenryd, Sweden

PS. Here are a few books I have quite enjoyed over the years, fueling my interest in cosmological and philosophical matters.

Early metaphysical inclinations of site author - photo evidence!

By sheer accident my father happened to taka a photo during yours truly's early attempts to symbolically represent ... what? The experience of being back on earth for another round?

Zooming in on an old paper photo I suddenly saw in the scribbling of the 2½-3 year old kid attempts to represent some first principles of philosophy - Chinese or otherwise - the One and the Dyad. The fall from the unitary state of conscioussness in "heaven" down to our world of dualism, of light and darkness.

Was the groundwork for the later interest in the Yin Yang philosophy being laid already here? See for yourself!

Note the several attempts to combine black and the white in circular form and once in a variant including a positive and a negative "phase" symbolized by "U" shapes. One must marvel at the natural curiosity of the young child psyche - before we become flattened out and mentally obscured!

Note. In no way do I claim to be a "special child"! What did Mozart do at the age I was trying to come to grips with the mere fundamentals of life - compose sophisticated music?  :-)

 

In this astrology the character Ch'ien (dry) represents pure Yang or masculinity


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In this astrology the character K'un (moist) represents pure Yin or feminity